"Aren't You Being Religiously Intolerant?"

Tuesday

ALMOST EVERYONE in the free world firmly believes in the principle that people have a right to worship as they wish. Even people who are avowed atheists will defend this principle. So to hear anyone (you, for example) criticize any religion offends the sensibilities of people who know nothing about Islam (but assume it is one of many similar religions).

The negative reaction to your criticism of Islam is even more pronounced if they are a believer in another religion because they hear your criticism of Islamic supremacism as a threat to the freedom of religion, and they will often defend Islam on that basis alone.


So how can you respond to this objection? Here are some ideas:

1. I am actually defending religious tolerance. What should you do with a religiously intolerant religion? What can you do with a religion that will try to stop, defeat, undermine, and even abolish all other religions? If you want to preserve religious freedom, you had better keep the aggressive, intolerant religion on a tight leash. You had better be aware of what they're doing, and you'd better prevent them from getting their hands on the reins of power or it will be the end of religious tolerance.

2. There are two aspects of Islam. One is religious and the other is political. The religious part has to do with fasting and prayer. The political part has to do with subjugating non-Muslims, working to establish Shari'a law in places where it isn't already established, and repressing the rights of women. Islamic supremacists do not believe the religious part is separate from the political part because according to the Qur'an and the example of Mohammad, they are not separate, and it says in the Qur'an over seventy times that a good Muslim must follow Mohammad's example.

But some people who call themselves Muslim are perfectly willing to violate the tenets of Islam and separate the two. They only want to practice the religious aspects of Islam, which is private, and I have nothing against that at all. I think they have every right to do that.

But it behooves those of us who might be on the receiving end of their political action to be aware of the political aspects of Islamic teachings. Those teachings impact non-Muslims and restrict human rights for Muslim women, and that isn't right.

In many places in the free world right now, Muslim women do not enjoy the full rights of freedom because those areas are politically controlled by Islamic supremacists, who never let up on their relentless push for political and legal control. There are areas in Britain, Germany, and France where Shari'a law is legally practiced (examples here and here). The governments have conceded to Islamic pressure. This must be stopped because the pressure for more concessions will never stop. It is a true Muslim's religious duty to bring the whole world under the rule of Islamic law.

In the USA, Islamic supremacists are influencing American textbooks, misleading students as to the nature of Islam and the history of violent and aggressive Islamic expansion. This is a breach of the separation of church and state, it is an example of Islamic supremacists tireless political aggression, and we must not concede to it. This is not a suppression of religious freedom. It is a repression of unfair, one-sided, freedom-denying political practices (carried out as a religious duty).


3.
After the Protestant Reformation, and after many years of persecutions and wars, Britain established a new policy which is the root of our model of religious tolerance today. Any religion or sect could worship as they choose without fear of persecution by the government or anybody else.

Churches that had once enjoyed a monopoly resisted this new policy. They were intolerant of other religions. So Britain told them: You will be tolerant of other religions or you will not be allowed in this country. And if you think about it, this is the only way religious tolerance can work. You can't allow an aggressive, intolerant religion free reign.

Right now 75 percent of the mosques in America are preaching hatred toward non-Muslims. This is a dangerous religious intolerance. You can't have everyone allowing everyone else to worship as they wish except one group who will only tolerate their own religion. That's the definition of supremacism and it is a threat to the freedom of religion. Everyone has to abide by the principle or it doesn't work. So being critical of Islamic supremacism and stopping its relentless aggressive encroachment is, in fact, an essential goal if the freedom of religion is to survive.

Those are three answers to the accusation that you are being religiously intolerant. I invite you — no, I urge you, I challenge you — to come up with an even better answer and add it to the comments below. Let us continually outdo one another with better and better responses.

I also encourage you to add your two cents about which answer we come up with is the best. Add your vote as a comment below.

Minds need to be changed, and it is right here that we can make it happen. Let us arm ourselves with effective weapons in this war of ideas. Let us forge the weapons here that will help us win the war against Islam's relentless encroachment and protect our freedom.

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"What You're Saying Is Racist"

Sunday

THIS IS ANOTHER installment in our series, Answers to Objections. I've already written several posts to help in answering this objection, since it is one of the most common.

The main problem with this one is that usually people will not say it outright. It is too offensive. To openly call someone a racist, at least in America, is a repugnant insult.


But you can usually read between the lines and realize the person you're talking to can only hear what you're saying in terms of racism — because they know so little about Islamic supremacism, they don't know how else to interpret what you're saying.

If you suspect this to be the case, you should bring it up first. It is best to handle this particular objection sooner rather than later. Here are some ideas to help you out:

1. Here's how to handle the racism objection before is even mentioned.

2. If it is a misnomer to call this kind of conversation "racist," what is it then? It is "criticizing a religious doctrine" and it is also "political criticism" — two perfectly legitimate activities in a free country.

3. Here is specifically why it is not racist to criticize Islam.

4. Here's how to make it perfectly clear you are not a racist.

5. Here is a great demonstration of why the racism charge is ridiculous.

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Champions of Freedom: A Specific Example of Stealth Jihad

Friday

I READ SOMETHING the other day that filled me with hope, pride, determination, and joy. It was a 30-page report put out by representatives from the top two organizations in the counterjihad movement. It was a collaboration between the Mission Viejo chapter of ACT for America and the United American Committee.

The authors of this fascinating document (read it here as a PDF file) did a thorough job investigating and revealing how Islamic supremacists have successfully positioned themselves in a consulting role for several of the largest publishers of middle school textbooks in the USA in such a way that these Muslims decide what is said in American textbooks about Islam.

Digging further, the authors discovered that what the textbooks say about Islam is blatantly biased propaganda.


Does it matter what middle school kids read about Islam? Think about this: By the time those students become voting adults, they will have a positive feeling about Islam, and that positive feeling will seem to rest on very solid ground to them. What they can remember about Islam was, after all, in their textbooks. You can't get much more authoritative and mainstream than that.

The 30-page report, entitled Islam in American Classrooms, contrasts what is written in the textbooks with the actual history of Islam, and the deliberateness of the whitewash is completely obvious to even the most skeptical reader.

The report goes into detail and backs up everything it says with references.

This document is the most specific, concrete, thorough example of stealth jihad I have yet come across — and it was done by
volunteers. Not by professors, or experts, or by a government organization. In that way, the existence of this report is inspiring. This is the kind of grassroots accomplishment we have been envisioning since 9/11. It's finally happening.

If we the people don't do it, it will not be done. It is clear that governments will not save us, and neither will the experts, for various reasons I won't go into right now. We will have to save ourselves, educate ourselves, investigate things ourselves, and spread the word ourselves — and we can.


We can and we must.

Our most important task, as I see it, is to reach people who don't know much about Islam and educate them about the goals and methods of Islamic supremacists.
And we can use Islam in American Classrooms to help us accomplish this goal. Most people are overly focused on terrorism. If the Jihadis aren't blowing anything up at the moment, everything is okay, right?

Wrong! They are reaching into every aspect of our lives as deeply as they can get away with, they are thinking long-term, and they are taking strategic action every chance they get. The third jihad is being waged on many fronts at once. And
Islam in American Classrooms gives us a good example of how they operate.

Study this document. Print it out and keep it with you. When people don't seem interested in Islamic supremacism because "not all Muslims are terrorists" and they only have a vague worry about what the terrorists might do in the future, you can let them know, "They're already here, and they are already controlling what is taught in American classrooms!" Whip out the document and blow their minds!

The kind of thorough work this document represents can help us get through to people, which is the number one task in ultimately stopping Islam's relentless encroachment. For that reason, I name the authors of the document and everybody involved in the project true champions of freedom.

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What Is This Mass Denial Made Of?

Wednesday

IN AN excellent article by Bruce Bawer, author of While Europe Slept: How Radical Islam is Destroying the West from Within, he wrote about what happened during and shortly after the "cartoon riots." Among other things, he said:

One book after another on the America-Europe relationship has contended that it’s America that’s the problem — that America is out of step with the world and needs to get back into line, pronto. In the title of Clyde Prestowitz’s 2005 book, America is a “rogue nation” because it refuses to go along and get along with the rest of the planet under the wise auspices of the UN. I don’t know exactly how to characterize or understand this mass self-deception, this determination to cling to an illusion of the West in which the ongoing Islamization of Europe simply is not a factor; it would appear to be rooted partly in confusion, partly in cowardice, partly in careerism — and partly, I think, in a perhaps not entirely conscious conviction that some truths are just too sensational to speak without sounding hysterical, too repulsive to be honest about without sounding (to some ears) vulgar and bigoted, and too challenging to face without being utterly overwhelmed by the scale and the horror of it all.
Read the whole article: Who's Sleeping More Deeply — Europe or America?

When we're talking to our friends and family about Islamic supremacism, we need to remember that their sources of information are almost entirely influenced by the self-deception about which
Bawer is writing. Most of their information sources smugly "smile down upon" those who think the West might have a "creeping Sharia" problem. The fact that this point of view seems so universal makes it seem self-evident to most people.

So make sure you don't blame your listeners for being so skeptical (or even hostile) to what you're saying. The truth about the third jihad is shocking and nobody wants to say it.

Except you. I applaud your bravery. Your courage is what will save us.

My favorite line from Bawer's article is:
Meanwhile Europe’s cultural elites are dominated by people who seem likely to continue to smile upon Islamization right up till the moment they’re stoned to death.
Roughly the same thing was said eloquently by Cox and Forkum:


When people respond to you so ignorantly and blindly and they're self-righteous about it, try to remind yourself of the tremendous amount of public denial they have been exposed to and then gently, patiently, and kindly open their eyes.

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"But it is Just a Small Minority of Extremists"

Monday

THIS ARTICLE is the first of a series called Answers to Objections, where we will be exploring the responses you get when you start talking to people about Islamic supremacism and the third jihad. This is kind of like sales training. When you get a job as a saleperson, the trainer will usually teach you about the most common objections customers have, and hopefully will teach you how to handle them. Then when a potential customer gives you one of those objections, you won't be thrown off; you'll have a competent and well-thought-out answer — an answer that will satisfy the person making it. But maybe even more important, you'll give an answer that will satisfy the person your customer will talk to later. In fact, the objection may only be what your customer thinks others will ask later about his purchase. People often make a response that they think other people might make. This is true in sales, and it's true when you're talking about Islam's relentless encroachment. If your listener accepts what you're saying about Islam, and then they go share what they've learned with a friend of theirs, what objection might that friend come up with? Your listener will probably wonder about that, and might bring up that objection to see if you have a good answer for it — a persuasive answer, a satisfying answer, an answer that would even convince their skeptical friend. If you have a good enough answer, you can go further into the conversation with a willing listener. If you don't have a good enough answer, the conversation will stall and maybe stop, and your listener's mind will close, maybe for now, and maybe forever. Not many people really want to hear about Islamic supremacism, at least at first. It's ugly and it's scary. But if you do well enough in your conversation, you can get some good information into the other person's brain, and we will all be better off. This is the most important thing that needs to be done right now: SUCCESSFUL one-on-one conversations between people who know about Islam and people who don't. But, as you have undoubtedly discovered, when you initiate these conversations, people will often respond negatively. The good news is that the number of possible negative responses you get is limited. There aren't an unlimited number of things people will say to you. There are only six that are very common. My complete list is only eighteen objections, and the list covers, by my estimate, 98 percent of all the responses you can possibly get. People will present their responses as if that's the end of the argument. Case closed. As far as they are concerned, they just gave the final word on the subject. But if you have a good answer, the conversation can go on, and can go deeper, and your listener will walk away more informed about the third jihad. That's one less potential dhimmi in the world; one more recruit to our side. So let's begin. The first response on our list is: "You seem to be indicting the whole religion. It is really just a small minority of extremists who have hijacked the religion." Have you ever heard this? In other words, you'll be talking about Islam and what it says in the Qur'an, and they'll come back with, "You're talking about a minority within Islam." This is the biggest misconception people have — that Islamic supremacists are terrorists and they're small in number and a fringe group, and that the vast majority of Muslims are peaceful, law-abiding, kind-hearted, religiously-tolerant believers in humans rights. How can you respond? Here are a five different ways to answer:

1. Even a small minority of 1.3 billion people is still a lot of people. And the minority is not nearly as small as people like to think. Yes, the number of Muslims following Mohammad's command to "kill unbelievers wherever you find them" may be small, but a much much larger percentage believes in the political purpose of Islam and is working toward that goal in other ways besides terrorism. There are many ways to wage jihad. Violence is only one. Demographics is another (that is, immigrate to a new country, maybe even let them support you with welfare, but definitely out-breed the original inhabitants, build up a politically-active and powerful voting block of Muslims in that country, and then start pressing for concessions). Many forms of jihad are possible — litigation jihad, forest fire jihad, falsify textbooks jihad, and the list goes on and on. Violent Islamic supremacists may, in fact, be the least of our problems. 2. You mean the ones who are blowing themselves up in order to kill non-Muslims? Or flying planes into buildings? Or trying to get their hands on a nuclear bomb so they can set it off in downtown New York City? Those are worthy of concern, but in the longer term, the Muslims waging jihad by other means may be more dangerous. (Of course, at this point, they'll probably say, "What other means?" and you have opened up another opportunity to educate them further.) 3. Jihad is obligatory for all Muslims. Jihad doesn't mean only violence. Jihad means to struggle, in whatever way you can, to achieve Islam's single political goal: The subjugation of all non-Muslims to Islamic law. That political goal is a Muslim's religious duty. Mohammad didn't approve of meditation or navel-gazing. He said the way you can prove your devotion to Allah is by action. So even mainstream "moderate" Muslims are active, constantly working toward the end-goal of worldwide Islamic dominance. They do it by paying their zakat, which goes to the mosque, which goes to supporting Muslim causes (which are almost entirely political causes). And they do it by having lots of children, to give Muslims a demographic advantage in democratic countries. They do it by making every non-Muslim they meet think that Muslims are harmless and well-meaning. They do it by crying "racism" every time someone criticizes Islam, even though they know full well Islam is not a race (they say it because it gets the desired response: It shuts people up). They do it by writing to every television or radio program that portrays Islam in an unflattering light. It is all jihad. Bamboozling the non-Muslims is jihad. As Mohammad said, "War is deceit." And as you can see, they have been winning the war. You, like most other non-Muslims, know almost nothing about Islam and yet have a feeling that it must be all right. 4. We get that impression (that it is a small number of extremists) because almost none of the constant attacks by Jihadis are covered in the media. Go to thereligionofpeace.com and you can see every verifiable attack in the world made in the name of Islam. There are about five attacks a day. Some big, some small. But it adds up to a constant war being waged against all non-Muslims everywhere in the world simultaneously. More people are being killed in the name of Islam per year than were killed in the entire 350 years of the Spanish Inquisition. And each one of the Jihadis doing the killing is supported by a network of Muslims that, while they are not killers themselves, help to make it happen, help to finance it, help to hide them, feed them, encourage them, and protect them. And the ones committing violent jihad are only the tip of the iceberg. In many other ways, many more Muslims are following Mohammad's example and waging jihad on many fronts and at many levels at once. 5. The Muslim Brotherhood is the largest Islamic organization of any kind in the world. That makes it mainstream. Not fringe. The Brotherhood's goal is to make the whole world submit to Islamic law. And they are actively (and in many ways successfully) accomplishing their goal. Most of them do not advocate random bombings, which are strategically ineffective in most places and counterproductive to the goal of world domination. They have a long-range plan and they've been putting it into effect for over twenty years. This is not guesswork. Their documents have been seized in FBI raids. One such raid recently led to the prosecution of members of the Holy Land Foundation. The Muslim Brotherhood has established lots of "legitimate" organizations in the United States, which work toward the goal of destroying our government from within (this is their stated goal) — CAIR, MSA, ISNA, NAIT, etc. They raise money to promote jihad (while fooling people as to the real purpose of the money), they sue on behalf of Islam, they recruit on campuses and turn non-Muslim students against America, they influence how textbooks in American schools portray Islam, they influence how the FBI deals with Muslims, they fund and control madrassas and mosques all over America and make sure they teach hatred, intolerance, and non-integration. And more. And they do it all under our noses because our attention is focused out on the hot-headed Jihadis who are blowing things up. Read more about the Muslim Brotherhood's goals here.
That is our list of good responses — responses that will satisfy most listeners, and allow your conversation to continue productively. Feel free to write in with other possible responses in "comments" below. Let us share our discoveries with each other. Let's find the best ways to get through to people and prevent our conversations from being stopped by seemingly-sound arguments simply because we were not prepared. Read over these responses again and pick the one you would most want to use, and remind yourself of it every day until it comes to mind naturally. I recommend using the reminder service, Resnooze. Or read it onto an audio file and listen to it in your car while you drive. Let's prepare ourselves for these conversations so they can go well. People who don't know MUST BE REACHED! It is up to us. Let's get it done. Read more: What Muslim Leaders Say About Islam Dispels the Myth that Jihadists are a "Fringe" Element.

Read more...

Article Spotlight

One of the most unusual articles on CitizenWarrior.com is Pleasantville and Islamic Supremacism.

It illustrates the Islamic Supremacist vision by showing the similarity between what happened in the movie, Pleasantville, and what devout fundamentalist Muslims are trying to create in Islamic states like Syria, Pakistan, or Saudi Arabia (and ultimately everywhere in the world).

Click here to read the article.


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