Isn't it Okay to Dislike an Ideology?


Someone said to us: "I really believe that we can live together and have different beliefs and religions. We don't have to believe what the Koran says. I sure don't believe what the Bible says and think it is the cause of many of our problems in the US because many of those who believe in it think that everyone else should believe in it. We can cross paths with people and share many interests and not have to believe everything that person believes... We thought the same about the Jewish population and the Irish, Chinese, Japanese... I like people of all types, religions and colors. Until a person hurts me, my family, or anyone, I will trust and believe in all humans.We tried to keep those others contained and marginalized. We just never learn."

When you are telling people about Islam, you will sometimes get a response like the one above. And sometimes people don't say it, but they're thinking it. That's when it's time to make the following very important point. Here's how I answered the above message:

"Yes, I get that. And I like people too. But there are some ideologies (the written ideas) that make humans do bad things. When Islamic ideas such as these are believed by Muslims, it becomes dangerous to our fellow human beings. That's just a fact. Isn't there an ideology you dislike? The KKK's? The one spelled out in Mein Kampf? It's okay to dislike an ideology, isn't it?

I often try to find an ideology my listener doesn't like, and then make that point. Usually this allows our conversation to continue, because most people agree that it's perfectly okay to dislike, discuss, and criticize an ideology. Of course. When you put it that way, people seem to understand what you're doing, and accept it.

For more ideas about how to talk to people about Islam, check this out: Tools to Help You Educate Your Fellow Non-Muslims About Islam.


Walter Sieruk 10:48 AM  

The Greek philosopher Plato is one of the contributors to Western Civilization. He may shed some light into the subject of those people who are shackled in the chains and darkness of Islamic thought. In Plato’s REPUBLIC he gave an allegory of a cave where “the condition of men living in a sort of cavernous chamber…Here they have been from childhood, chained by leg and also by the neck, so that they cannot move and see only what is in front of them.” This can fit into what the Imams do in the mosques and how they brainwash the young people in the madrassa’s by always programming Islamic doctrine into their victims and not exposing them to other worldviews. Furthermore, even in Islamic tradition when Muslims have their newborn child the father whispers words of the Quran into the infants ear so that that Quran verses are the first thing the newborn person hears. This programming process takes place all their lives. These are some of the chains that keep them bound in a mosque [cave]. The chains do not let them reach out for dialectic reasoning and let them examine the evidence both for as well as against, or even question whether Muhammad was a true prophet of God or not, and if the Quran is a hoax or not. As the chains and darkness of the cave blinds and holds the prisoners back from reality, so Islamic propaganda holds back the cognition to reason with the question if Islam is true or not. They are forbidden from even thinking to question Islam. Furthermore, if a Muslim by some miracle wakes up to the truth about Islam, it would be like the man in Plato’s cave allegory who was released from his chains and taken outside to the real world. At first direct light would be painful and disorienting, it would take some time for him to understand what the truth is all about, he even might cling to the shadows and still for a time believe some of the illusions to be real. But he would finally come to know “what he had formerly seen was meaningless illusion.” And that was “what passed for wisdom in his former dewelling-place.”And that the other cave prisoners also needed to see the light [the truth] for he “was sorry for them.” and he would re-enter the cave just to rescue them. Nevertheless, the cave prisoners wouldn’t understand and “if they could lay hand on the man who was trying to set them free.” And if they could “they would kill him.” Likewise, when someone escapes from the shackles of Islam, those still in the darkness of this religion would not understand and if possible kill him for leaving Islam, and even more so if he were to try to enlighten them about the truth about Islam. For these people in Islam are chained to an empty imitation of truth and godliness.


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