Muslim Roulette


The following was written by Babs Barron, a chartered psychologist in independent practice in the UK who writes under a pseudonym because she wishes to keep her work and her professional life entirely separate from her politics.

The allegedly “moderate” nature of Islam in western society is thrust at us at every opportunity, and most often when that moderateness is called into question by violence towards the rest of us by the very people to whom it is so freely applied. The US, Spain and the UK have suffered terrorist outrages at the hands of Muslims resident there, who, outwardly at least, seemed to conform to the mores of their societies at first, but then went on to murder innocent people in the name of Islam.

Whereas there is no definitive explanation for the sudden eruption of hitherto apparently peaceable Muslims into the perpetration of terrorism, the process has been given a name – Sudden Jihad Syndrome – by Daniel Pipes among others. I concur with Pipes that the tendency towards jihad may not be sudden on the part of the perpetrators. The process of indoctrination may have taken years while all the time the jihadi-in-waiting goes about his life, to all intents and purposes appearing to be an upright citizen. No, the suddenness is in the acting out and perception of those towards whom the attacks are directed.

One almost invariably hears these perpetrators described as “family people” and “good neighbours” by the shocked non-Muslim communities in which they lived, so it made sense to me to try to formulate a method by which we might be able to assess, from our ordinary day-to-day conversations with self-styled moderate Muslims, whether their actual beliefs match what they say and their behaviours towards the rest of us.

A friend and I came up with the term “Muslim roulette” to denote the vague unease which we and other mindful people often experience when we hear the “moderate Muslim” mantra from them. Most of us check that feeling when we experience it and may blame ourselves for doubting them in the absence of proof that they actually mean us harm. But how can we know for certain that they do not? The answer is, of course, that we cannot. We cannot read their minds and far too often we are forced into playing “Muslim roulette” until we find out whether they can be trusted.

My friend and I therefore came up with some questions (added to by Citizen Warrior when I ran them by him) which can be sensitively embedded in conversation with Muslims with whom we can talk freely about their beliefs and who insist that they are moderate. I stress “sensitively” – put too bluntly or in an interrogatory manner they would result in defensiveness. The aim here should be to assess from the answers to what, after all, are reasonable questions, and the way in which those answers are delivered, whether there is any dissonance between what the person says and what s/he believes, and also to lessen the odds that you are unwittingly engaged in a game of “Muslim roulette” by trusting this person.

Any reticence or defensiveness or anger or refusal to discuss the matter further would, I believe, be telling, although whether those would denote defensiveness, hurt feelings or anything else is moot. Having said all that, however, would it not be reasonable to assume that a truly moderate Muslim would not be made uncomfortable by the questions?

Here are the questions:

  • Do you believe that all faiths/belief systems are equally valid? (If not, why not?)
  • Do you believe that men and women are equal in intelligence and ability? (If not, why not?)
  • Do you believe that every nation/faith/denomination should have the right to self-determination and to live in safety provided that it is a good neighbour? (A moderate Muslim would have little or no difficulty with, say, Israel's right to exist as a Jewish nation, warts and all).
  • Do you believe that all the commandments in the koran should be followed literally and to the letter? Do you accept that the ahadith and sunna are valid interpretations of how all Muslims should live? (The best answer here would be along the lines of “No, not in this day and age.” A “yes” answer indicates cognitive dissonance between what this person believes and how s/he describes himself to you).
  • Do you believe that everyone should be free to leave the faith/belief system that they are born into without fear of reprisal? (If the answer is “Yes”, you can follow up by asking whether that should apply to Muslims too).
  • Do you follow Mohammad’s example in the way you live your life? (Again, if the answer is “Yes” you need to find out how much your interlocutor actually knows about how Mohammad lived his life. It will be obvious that a “Yes” answer, coming from someone who knows about Mohammad’s sociopathy as evidenced by his behaviour towards the tribes who opposed him, and believes that the koran, ahadith and sunna should be followed to the letter, or believes that men are superior to women, acts as a disqualifier from any claim to moderateness).

You may be able think of other questions and please feel free to add them and share them with the rest of us, but my respectful advice is that you pay careful attention to how you phrase them. The aim here is to enquire and assess whether this really is a moderate Muslim.


It's Official: Muhammad Committed War Crimes


The following was written by Greg Hamilton and originally published on Malsi-Tung. Republished with permission.

The U.N. Independent International Commission of Inquiry on Syria published its findings on the atrocities committed by Islamic State. They have published a paper called "Rule of Terror: Living Under ISIS in Syria" which documents the ISIS tactics of killing, rape, enslavement, and sexual slavery. It defines these as war crimes and crimes against humanity.

Anyone with a reasonable knowledge of Muhammad's life will know the following account:

In March 627 AD, the tribe known as the Banu Qurayzah were besieged and isolated by their Muslim attackers led by Muhammad. They twice offered to leave their stronghold but Muhammad refused their request. He insisted they surrender unconditionally and subject themselves to his judgement. Compelled to surrender, the Qurayzah were led to Medina. A third (and final) appeal for leniency was made to Muhammad by their tribal allies, the Aus. Again Muhammad refused. Instead he orchestrated a sentence of death to be placed on the Banu Qurayzah by appointing a man with a grudge against them to pass judgement.

About 800 men were led to trenches dug in the Market of Medina and there they were beheaded, their decapitated bodies buried in the trenches while Muhammad watched. Male youths who had not reached puberty were spared. Women and children were sold into slavery, some being distributed as gifts among Muhammad’s companions. Muhammad himself took the most beautiful as his sex slave.[1][2][3]

A Chechen jihadist, Abu Muhammad Ar-Rusi, has recently justified the behaviour of IS with reference to this exact same event.

The logic is therefore perfectly clear:
  1. The UN body defines these acts [mass executions, sexual slavery, rape, and enslavement] as war crimes and crimes against humanity;
  2. Muhammad committed exactly these acts;
  3. Therefore Muhammad committed war crimes and crimes against humanity.

[1] The Life of Muhammad: A Translation of Ibn Ishaq's Sirat Rasul Allah, A. Guillaume, translator, (Oxford University Press, 1955) pp. 468-469

[2] For an overview of the literature:

[3] The Quran refers obliquely to the massacre: "And those of the People of the Book who aided them — Allah did take them down from their strongholds and cast terror into their hearts. (So that) some ye slew, and some ye made prisoners" (Quran 33:26). And Muhammad again delivered revelations ascribing victory to Allah alone (Quran 33:9-11)

See Robert Spencer: The Truth about Muhammad pp.130-131


Free Speech Against Political Censorship

In this short interview, Lawfare Project Director Brooke Goldstein discusses what orthodox Muslims are doing to shut down free speech in the West.

The Islamic Campaign to Silence Us

In the first 30 seconds or so, you'll see an ad. And then a short clip about "saying yes to BC." Then the interview starts. The video is 7:36 long.


Why Do Politicians "Lie About Islam?"


Almost every politician in every country asserts, in one form or another, that Islam is a religion of peace. Are they all just lying weasels? Do they really know the truth but try to deceive us? Or are they ignorant? And if they really don't know, why don't they know?

There are many reasons for a politician to say nice things about Islam. First of all, imagine the opposite. Imagine what would happen if a prominent politician, like the president of the United States, were to say, "ISIS is following Islamic doctrine to the letter." What would happen? In the politically-correct climate we live in right now, he would be destroyed by the mainstream media. Op-Eds would criticize his insensitivity and would accuse him of racism and Islamophobia. Organized Muslim groups would also make a big deal out of it, losing any Muslim votes for that politician forever, and probably losing a lot of sympathetic non-Muslim multiculturalist voters as well. Prominent Muslims with doctorates in Islam would authoritatively and publicly convince most of the non-Muslim population that the politician was completely mistaken.

It's also entirely possible that the politician's honesty would set off riots around the world. People might die in these riots, and the politician would be blamed for it. When cartoons of Muhammad were published in a Danish newspaper, 187 people were killed in the ensuing riots, and the editor of the paper has been hunted by devout Muslims ever since. He has already narrowly escaped one assassination attempt.

Contrast all those consequences with simply saying the acceptable thing: "Islam is made up of peaceful, law-abiding citizens and these ISIS barbarians don't understand true Islam." There are almost no negative consequences from this. A few scattered counterjihadists grumble a bit. And that's about it.

I believe most politicians genuinely believe the politically-correct nonsense. And most of the few who have their suspicions about Islam will keep their mouths shut until the political climate changes on that issue.

What will make the political climate change? More citizens who understand what Islamic doctrine really says. When enough of us know the facts, a politician who speaks honestly about Islam will get enough public support to stay in the game.

So if you would like to see politicians tell the truth, the best thing you can do is educate your fellow non-Muslims about Islam.


Freedom of Speech and Islam


We just found a four minute video about what freedom of speech is, what it's for, and how people motivated by Islamic ideals are successfully suppressing our freedom of speech, even in the United States. Check it out and share it widely:

Your Free Speech At Risk



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Article Spotlight

One of the most unusual articles on is Pleasantville and Islamic Supremacism.

It illustrates the Islamic Supremacist vision by showing the similarity between what happened in the movie, Pleasantville, and what devout fundamentalist Muslims are trying to create in Islamic states like Syria, Pakistan, or Saudi Arabia (and ultimately everywhere in the world).

Click here to read the article.

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