Islamo-Fascism Awareness Week

Today, October 22nd, is the first day of Islamo-Fascism Awareness Week. It is a nationwide event, hosting speakers on campuses across the United States. Here's a list of colleges participating: Student Guide. And the calendar of speakers.

The purpose of the Week's events is to make students aware that their college avoids the subject for politically correct reasons. But Islamic fundamentalism is an important human rights issue that should not be ignored. Particularly, women's studies departments turn a blind eye to the egregious human rights abuses in the Islamic world. This shocking oversight (or deliberate disregard) is shown in these studies of university women's studies departments.

One of the activities on the campus is handing out a booklet called The Violent Oppression of Women in Islam. You can read a PDF document of the booklet here: Violent Oppression PDF.

You can read more what goes on in Islamic theocracies, and see a ten-minute video (if you have a strong stomach) here: The Violent Oppression Of Women In Islam. In that same article, you'll see a list of universities participating in the event, and specifics about who will be speaking and when, and in what room. If you've got a college near you, check out the list and participate in the event. It should be interesting and educational.

If all this information motivates you to want to do something about it, check out the last third or so of this article for practical ideas: Women Are More Than Abused In Islamic Theocracies.

In the article I mentioned above, the author finishes with this statement:

More then 100 years ago, the book Uncle Tom's Cabin exposed the indignities of chattel slavery. The educational events of Islamo-Fascism Awareness Week modestly seek to enlighten the nation's youth about the incalculable costs of Islamic extremism. Silence is Islamo-Fascism's greatest ally; after viewing this film, every incensed conscience will scream that silence can no longer be tolerated.

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The Second Major Wave of Jihad: the Turks, 1071-1683

The following is one chapter of Islam 101:

Some twenty-five years before the first Crusading army set out from central Europe for the Holy Land, the Turkish (Ottoman) armies began an assault on the Christian Byzantine Empire, which had ruled what is now Turkey since the Roman Empire's capital was moved to Constantinople in 325 AD.

At the battle of Manzikert, in 1071, the Christian forces suffered a disastrous defeat, which left much of Anatolia (Turkey) open to invasion. This second wave of jihad was temporarily held up by the invading Latin Armies during the Crusades (see Islam 101 FAQs), but, by the beginning of the 14th century, the Turks were threatening Constantinople and Europe itself.

In the West, Roman Catholic armies were bit by bit forcing Muslim forces down the Iberian peninsula, until, in 1492, they were definitively expelled (the Reconquista). In Eastern Europe, however, Islam continued in the ascendant.

One of the most significant engagements between the invading Muslims and the indigenous peoples of the region was the Battle of Kosovo in 1389, where the Turks annihilated a multinational army under the Serbian King, St. Lazar, though their progress into Europe was significantly slowed.

After numerous attempts dating back to the seventh century, Constantinople, the jewel of Eastern Christendom, finally fell in 1453 to the armies of Sultan Mahomet II. Lest one ascribe the atrocities of the first wave of jihad to the "Arabness" of its perpetrators, the Turks showed they were fully capable of living up to the principles of the Quran and the Sunnah.

Paul Fregosi, in his book, Jihad in the West, describes the scene following the final assault on Constantinople:

Several thousand of the survivors had taken refuge in the cathedral: nobles, servants, ordinary citizens, their wives and children, priests and nuns. They locked the huge doors, prayed, and waited. {Caliph} Mahomet {II} had given the troops free quarter. They raped, of course, the nuns being the first victims, and slaughtered.

At least four thousand were killed before Mahomet stopped the massacre at noon. He ordered a muezzin {one who issues the call to prayer} to climb into the pulpit of St. Sophia and dedicate the building to Allah. It has remained a mosque ever since.

Fifty thousand of the inhabitants, more than half the population, were rounded up and taken away as slaves. For months afterward, slaves were the cheapest commodity in the markets of Turkey. Mahomet asked that the body of the dead emperor be brought to him. Some Turkish soldiers found it in a pile of corpses and recognized Constantine {XI} by the golden eagles embroidered on his boots. The sultan ordered his head to be cut off and placed between the horse's legs under the equestrian bronze statue of the emperor Justinian. The head was later embalmed and sent around the chief cities of the Ottoman empire for the delectation of the citizens.

Next, Mahomet ordered the Grand Duke Notaras, who had survived, be brought before him, asked him for the names and addresses of all the leading nobles, officials, and citizens, which Notaras gave him. He had them all arrested and decapitated. He sadistically bought from their owners {i.e., Muslim commanders} high-ranking prisoners who had been enslaved, for the pleasure of having them beheaded in front of him. (Fregosi, Jihad, 256-7.)

This second, Turkish wave of jihad reached its farthest extent at the failed sieges of Vienna in 1529 and 1683, where in the latter instance the Muslim army under Kara Mustapha was thrown back by the Roman Catholics under the command of the Polish King, John Sobieski.

In the decades that followed, the Ottomans were driven back down through the Balkans, though they were never ejected from the European continent entirely. Still, even while the imperial jihad faltered, Muslim land- and sea-borne razzias into Christian territory continued, and Christians were being abducted into slavery from as far away as Ireland into the 19th century.

[ return to the Table of Contents of Islam 101 ]

See a Glossary Of Islamic Terms for definitions.

Islam 101 was written by Gregory M. Davis, author of Religion of Peace?: Islam's War Against the World, and the producer/director of Islam: What the West Needs to Know.

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The First Major Wave of Jihad: the Arabs, 622-750

The following is one chapter of Islam 101:

Near the end of his life, Muhammad sent letters to the great empires of the Middle East demanding their submission to his authority. This dispels any notion that the Prophet intended Islam's expansion to stop with Arabia. Indeed, it is only logical that the one true religion, revealed by the final and fullest prophet, should have universal sway.

Thus, as Muhammad had fought and subdued the peoples of the Arabian peninsula, his successors Abu Bakr, Umar, Uthman, and Ali (known as "the four rightly-guided Caliphs") and other Caliphs fought and subdued the people of the Middle East, Africa, Asia, and Europe in the name of Allah.

Volume 4, Book 53, Number 386; Narrated Jubair bin Haiya: Umar (the second Caliph) sent the Muslims to the great countries to fight the pagans. "When we reached the land of the enemy, the representative of Khosrau (Persia) came out with forty-thousand warriors, and an interpreter got up saying, "Let one of you talk to me!"

Al-Mughira replied, "Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); and our Prophet has informed us that our Lord says: "Whoever amongst us is killed (i.e. martyred), shall go to Paradise to lead such a luxurious life as he has never seen, and whoever amongst us remain alive, shall become your master."

Unleashing upon the world the blitzkrieg of its day, Islam rapidly spread into the territories of Byzantium, Persia, and Western Europe in the decades after Muhammad's death.

The creaking Byzantine and Persian powers, having battled each other into mutual decline, offered little resistance to this unanticipated onslaught. The Arab Muslim armies charged into the Holy Land, conquered what is now Iraq and Iran, then swept west across North Africa, into Spain, and finally into France.

The Muslim offensive was finally halted in the West at the Battle of Poitiers/Tours, not far from Paris, in 732 AD. In the east, the jihad penetrated deep into Central Asia.

As Muhammad had plundered his foes, so his successors also stripped the conquered areas — incomparably richer both materially and culturally than the desolate sands of Arabia — of their wealth and manpower.

Almost overnight, the more advanced civilizations of the Middle East, North Africa, Persia, and Iberia saw their agriculture, native religions, and populations destroyed or plundered. Save for a handful of walled cities that managed to negotiate conditional surrenders, the catastrophes those lands suffered were very nearly complete.

Bat Ye'or, the leading scholar of Islam's expansion and its treatment of non-Muslims, has provided an inestimable service through the compilation and translation of numerous primary source documents describing centuries of Islamic conquest. She includes these documents in her works on Islamic history and the plight of non-Muslims under Islamic rule.

In the history of jihad, the slaughter of civilians, the desecration of churches, and the plundering of the countryside are commonplace. Here is Michael the Syrian's account of the Muslim invasion of Cappodocia (southern Turkey) in 650 AD under Caliph Umar:

… when Muawiya {the Muslim commander} arrived (in Euchaita in Armenia) he ordered all the inhabitants to be put to the sword; he placed guards so that no one escaped. After gathering up all the wealth of the town, they set to torturing the leaders to make them show them things [treasures] that had been hidden.

The Taiyaye (Muslim Arabs) led everyone into slavery — men and women, boys and girls — and they committed much debauchery in that unfortunate town: they wickedly committed immoralities inside churches. They returned to their country rejoicing. (Michael the Syrian, quoted in Bat Ye'or, The Decline of Eastern Christianity under Islam, 276-7.)

The following description by the Muslim historian, Ibn al-Athir (1160-1233 AD), of razzias (raiding expeditions) in Northern Spain and France in the eighth and ninth centuries AD, conveys nothing but satisfaction at the extent of the destruction wrought upon the infidels, including noncombatants.

In 177-17, Hisham, prince of Spain, sent a large army commanded by Abd al-Malik b. Abd al-Wahid b. Mugith into enemy territory, and which made forays as far as Narbonne and Jaranda .

This general first attacked Jaranda where there was an elite Frank garrison; he killed the bravest, destroyed the walls and towers of the town and almost managed to seize it. He then marched on to Narbonne, where he repeated the same actions, then, pushing forward, he trampled underfoot the land of the Cerdagne {near Andorra in the Pyrenees}.

For several months he traversed this land in every direction, raping women, killing warriors, destroying fortresses, burning and pillaging everything, driving back the enemy who fled in disorder. He returned safe and sound, dragging behind him God alone knows how much booty. This is one of the most famous expeditions of the Muslims in Spain.

In 223-2, Abd ar-Rahman b. al Hakam, sovereign of Spain, sent an army against Alava; it encamped near Hisn al-Gharat, which it besieged; it seized the booty that was found there, killed the inhabitants and withdrew, carrying off women and children as captives.

In 231-6, a Muslim army advanced into Galicia on the territory of the infidels, where it pillaged and massacred everyone.

In 246-7, Muhammad b. Abd ar-Rahman advanced with many troops and a large military apparatus against the region of Pamplona. He reduced, ruined and ravaged this territory, where he pillaged and sowed death. (Ibn al-Athir, Annals, quoted in Bat Ye'or, The Decline of Eastern Christianity under Islam, 281-2.)

This first wave of jihad engulfed much of the Byzantine, Visigothic, Frankish, and Persian Empires and left the newborn Islamic Empire controlling territory from Southern France, south through Spain, east across North Africa to India, and north to Russia. Early in the second millennium AD, the Mongol invasion from the east greatly weakened the Islamic Empire and ended Arab predominance therein.

[ return to the Table of Contents of Islam 101 ]

Islam 101 was written by Gregory M. Davis, author of Religion of Peace?: Islam's War Against the World, and the producer/director of Islam: What the West Needs to Know.

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Jihad Through History

The following is a chapter of Islam 101:

In 622 AD (year one in the Islamic calendar), Muhammad abandoned Mecca for the city of Medina some 200 miles farther north in the Arabian peninsula.

In Medina, Muhammad established a paramilitary organization that would spread his influence and that of his religion throughout Arabia.

Because there has never been a separation of the political-military and the religious in Islam, this development was entirely natural by Islamic principles.

By the time of his death in 632 AD, Muhammad had extended his control in a series of raids and battles over most of southern Arabia. The conquered populations of these areas either had to submit to Muslim rule and pay a protection tax or convert to Islam.

The two subheadings for this section are:

i) The First Major Wave of Jihad: the Arabs, 622-750 AD

ii) The Second Major Wave of Jihad: the Turks, 1071-1683 AD

[ return to the Table of Contents of Islam 101 ]

See a Glossary Of Islamic Terms for definitions.

Islam 101 was written by Gregory M. Davis, author of Religion of Peace?: Islam's War Against the World, and the producer/director of Islam: What the West Needs to Know.

Read more...

Dar al-Islam and dar al-harb: the House of Islam and the House of War

The following is a chapter of Islam 101:

The violent injunctions of the Quran and the violent precedents set by Muhammad set the tone for the Islamic view of politics and of world history. Islamic scholarship divides the world into two spheres of influence, the House of Islam (dar al-Islam) and the House of War (dar al-harb).

Islam means submission, and so the House of Islam includes those nations that have submitted to Islamic rule, which is to say those nations ruled by Sharia law. The rest of the world, which has not accepted Sharia law and so is not in a state of submission, exists in a state of rebellion or war with the will of Allah.

It is incumbent on dar al-Islam to make war upon dar al-harb until such time that all nations submit to the will of Allah and accept Sharia law.

Islam's message to the non-Muslim world is the same now as it was in the time of Muhammad and throughout history: submit or be conquered. The only times since Muhammad when dar al-Islam was not actively at war with dar al-harb were when the Muslim world was too weak or divided to make war effectively. But the lulls in the ongoing war that the House of Islam has declared against the House of War do not indicate a forsaking of jihad as a principle but reflect a change in strategic factors. It is acceptable for Muslim nations to declare hudna, or truce, at times when the infidel nations are too powerful for open warfare to make sense.

Jihad is not a collective suicide pact even while "killing and being killed" (Sura 9:111) is encouraged on an individual level. For the past few hundred years, the Muslim world has been too politically fragmented and technologically inferior to pose a major threat to the West. But that is changing.

[ return to the Table of Contents of Islam 101 ] 

 

Islam 101 was written by Gregory M. Davis, author of Religion of Peace?: Islam's War Against the World, and the producer/director of Islam: What the West Needs to Know.

Read more...